Thirty-Fourth Sunday of Ordinary Time, Cycle A

The Solemnity of Our Lord Jesus Christ, King of the Universe

Our readings for Sunday are here

These are the poems, my notes, and interpretations of Fr Dennis’ homily from the Mass of

  • November 26, 2017 10AM
  • November 23, 2014 10:10AM

_______

The poem Fr Dennis references this year is:

In 2017, we reflected on —

  • how part of the first reading (Ezekiel 34:15-17) and the gospel (Matthew 25:32-34) focused on the different judgments for sheep and goats.  He suggested a good website of sheepandgoats101.  I’m not sure this is it, but this is what I found: https://backyardgoats.iamcountryside.com/feed-housing/feeding-goats-and-sheep-101/
  • the gospel describes the attributes of the sheep, people, and nations on the king’s right in the remainder of the passage.  “I was hungry, and you gave me food; I was thirsty and you gave me drink, …”
  • how there are people who live the works of mercy (feed the hungry, clothe the naked, …) and then find out Christ was in the poor, the hungry …
    • they have a natural sympathy with those in need
    • almost a religion, in that they don’t even really know they’re “living the gospel”
  • our Collect prayer from the Sacramentary (Roman Missal), “Almighty Ever-Living God, whose will is to restore all things in your beloved Son, King of the Universe” addresses another aspect of the end time: God will make things right — justice to and throughout the entire world.

In 2014, we reflected that —

  • it’s important to note what is not said in the gospel: the Judgment isn’t a vindication of Jesus’ teaching because his teaching isn’t about doctrinal matters.
  • the important message (and main point) of the gospel is that
    • we help one another; that we simply be good human beings, and
    • how important service is to the community and ourselves; concern for the poor is mentioned 1 time per 10 verses in the Christian Scriptures (New Testament), 1 time per 4 verses in the gospel according to Luke, and a staggering 1 time per 3 verses in the Epistle of James.
  • Barbara Crooker’s poem engages with what is gold?  what is important? — olive oil, the miracle of many meals from one … from the fat that looks like molten gold.
  • the judgment and The Judgment are about the every day — to be kind, to be good, to be human, to be thoughtful.

Thirty-Third Sunday of Ordinary Time, Cycle A

Our readings for Sunday are here

These are the poems, my notes, and interpretations of Fr Dennis Dillon SJ’s homily from the Mass of

  • November 16, 2014 Noon

_______

The poem Fr Dennis references this year is:

In 2014, we reflected on —

  • Fr Dennis regularly went up north to help catalogue a collection by “The Doctor,” a medical doctor who collected seemingly the largest number of unrelated items imaginable — until the institute had D2 and others begin cataloguing the items.  A treasure trove – the Harrisville Cultural Institute (or sometimes Institute of Cultural Learning)!  When he visited Harrisville, D2 stayed with the diocesan priest, 80 years old, who served four parishes.  (Difficult but not uncommon nowadays, it seems — a distant Lamey cousin priest does a circuit of 240 miles between several parishes over the weekend in northeast Montana.)
  • The Anne Bingham poem offers what is enough to give meaning at the end of our lives, at the end of the world (as we approach the celebration of Christ the King next week). We belong, and we all belong to God.

My (rl) personal reflection on this gospel was that the master, God, offers Mercy or Love, and the only thing to do with this gift is to offer it to others or to praise God.  The servant who received one talent didn’t know or understand God’s Love, didn’t understand the talent itself was a gift. At the time one of my favorite motivational pop songs was Jewel’s Christmas rendition of “Hands.” I think of it as sung more to the forces of the world that would have us feel we can’t do anything, that small things don’t matter or change the world.

The Christian spirituality I learned from Dennis was kind and the exact opposite to the bullying of the world (including the Church) — small kindnesses do matter.

Or, if you’re a STAR WARS fan, remember … there are more of us who believe in Love and Light than those consumed by darkness, we simply have to offer our hands and share the Light of Christ, given to us in the Spirit of Love and Mercy by our Loving God. Northern hemisphere is growing dark, let your light through Christ illuminate these days!

A cameo by Dan Reim, SJ at the 9PM Mass (yes, 9PM! — a beautiful split liturgy in which the Liturgy of the Word was at one end of a consecrated basement hall, and we processed as a congregation — around 200 of us — to the other end of the hall with the altar, to celebrate the Liturgy of the Body; as Communion ended we returned to our original seats) offered that through God and abiding in God’s presence, ordinary acts are sanctified to help build the City of God with God’s hands, the very hands God gave us.

In a world at war (but, God be praised, not World War yet) — the peace and vision of the heavens that the astronomers are creating for us through the James Webb Space Telescope and now the European Space Agency’s Euclid Space Telescope is a wonderful contrast, and reminds me of the promise of the star who started three spiritual seekers on a caravan, in faith, to find a King, and adored the babe nonetheless. And so, two heavenly images of the Crab Nebula for us this post!

Sixteenth Sunday of Ordinary Time, Cycle A

Our readings for Sunday are here

These are the poems, my notes, and interpretations of Fr Dennis’ homily from the Mass of

  • July 20, 2014 Sun 8:30AM

_______

The poem Fr Dennis references this year is:

In 2014, we reflected on —

  • It’s parable time in the reading cycle — lots and lots of parables, last week the seeds and soil, this week the mustard seed and faith, and more weeds.
  • In general for parables
    • when asked a question, Jesus tells a story or parable which essentially prompts the questioner to consider a different view or answer
    • parables are poem-like in that they make larger statements about life in general and have multiple meanings, e.g., “Let those who have ears to hear, here.”  There is the literal meaning of the statement and that meaning which denotes “ear [of faith].”
    • they are an unusual style of story intended to teach and hide
  • He chose the poem by Wilfred Owen.
    • Wilfred Owen was born in 1893 and died during WWI. A lot of his poetry arises out of his experience in war.  This poem is 16 lines but only the last two rhyme, the two lines that express his opinion/point of view.
    • In this poem we hear the human choice surround WWI rather than Abram’s choice to obey God, ultimately saving his son.  Instead, “the old man … slew his son, / And half the seed of Europe, one by one.”

And some fun facts about the mustard tree (the big plant with branches!) that is thought to have originated in Persia and spread throughout the region.

Thirty-Fourth and Final Sunday of Ordinary Time,

The Solemnity of Christ the King Cycle C

Our readings for Sunday are here

These are the poem, my notes, and interpretations of Fr Dennis’ homily from the Masses of

  • November 24, 2019
  • November 20, 2016 5PM
  • November 24, 2013 8:30AM

_______

The songs Fr Dennis Dillon, SJ references these years are:

In 2019 notes, we reflected that —

  • The end time themes, like the traditional When the Stars Begin to Fall, embed new hopes (“what a morning”) with the endings.  This is what we know from Christ’s life and death; it all brings newness and salvation.  There are no promises about the Way, just that it is the Way to and with Love Loving.

In 2013, we reflected that —

  • The Solemnity of Our Lord Jesus Christ, King of the Universe, is an observance originated in the 1920s by the Church as a statement against the totalitarianism of Russia, Germany, and Spain, which were persecuting and murdering those who weren’t syncophants to the state.  No personal dignity or sacredness.
  • With Christ as King, each of us has dignity.
  • The United States can feel different, but we had sanctioned and institutionalized slavery (no personal dignity or sacredness) which has simply changed form in our culture over the centuries; it has not been eradicated.  Racism remains a great weight.  Yet Christ was a huge call to Africans for freedom from exile, from slavery (Moses), for the Good News, for Christ’s Kingdom, and thus they could not be kept down in spirit because of Christ the King. Or perhaps more accurately, Black spirituality and abiding faith in Jesus raised up in dignity and love and forgiveness those who believe.
  • D2 played one of Jessye Norman’s versions of “Give Me Jesus.” 
  • The simplicity but power of the message, particularly arising out of the African-American … or any marginalized or oppressed people’s experience.  Jesus is enough.
  • The featured image is the original art, “Glimpses from the New Creation,” created by W David O Taylor.

Happy Halloween!

Just sharing a bit of the beauty of Midwest autumn in the United States, replayed throughout the Great Lakes region and more. The grandeur of God in the trees and their colors, the joys of Halloween decorating for the little goblin & ghostie in all of us, the backyard brawl fun of the University of Michigan v Michigan State University annual (American) football game for the Paul Bunyan trophy.

Mass (2021)

Our secon film of this year’s 2022 series, Fractured Fairy Tales, at St Mary’s is MASS, a Fran Kanz film. The AADL has both a regular single disc DVD and Blu-Ray edition. We watched the former.

We had a few more people but were still able to discuss in a circle (no microphone needed!) our thoughts on the film. Generally, the attendees thought it very engaging, particularly as we are watching two sets of parents talking and listening to each other in a single room for the majority of the film. We discussed both the emotional movement and cinematic techniques to make the setting seem larger than it was.

Without jumping in too far in description here … let’s see what people have to say about it and use the comments for discussion.

The Magnificent Ambersons (1942)

Our first film of this year’s 2022 series, Fractured Fairy Tales, at St Mary’s is THE MAGNIFICENT AMBERSONS, an Orson Welles film released by RKO. The AADL has both a regular single disc release and the Criterion Collection’s restored quality version and double-disc release. We watched the latter.

With the shorter notice and communication challenges, we had fewer people, but it was nice to have discussion face-to-face, without having to run the microphone around so we could hear each other.

Without jumping in too far in description here … let’s see what people have to say about it and use the comments for discussion.

Fungi and Fox

A lovely day and evening greeted us all in Ann Arbor. There are fewer but still hungry skeeters.

I enjoyed a quiet dinner overlooking the quiet ravine. The chippies make so much noise for being so tiny!

One meandering gaze takes in the ferociously large fungi on the wi-fi tree. a foot or more in diameter.

After an hour and a full stomach, I give up on the undercurrent of hope of seeing a fox. It’s too early and too light for them to be visible in observable areas.

I turn the corner and burnish copper with black stockings is in motion, from the northwest corner of Jan’s garden to the southwest corner then on to the ravine, confirmed by silent swift fox trot and the white-tipped tail.

Joy burned all the brighter and fuller for hope having just been set aside to residue embers for the evening, a full three seconds of unfettered joy with the fox in motion.

Where Foxes Play

After a six week hiatus, I saw one of “our” foxes Monday night!

The day had been a joy anyway, as the hummingbirds were busy at the feeder. There are at least two, as two had their territory war briefly. Good grief! There are two big bowls of sugar water that they never finish! Sharesies, hummies, sharesies!!

At perhaps 15 minutes away from full dark, I reflexively looked at the birdfeeder. Sometimes a beautiful cardinal is cheep-chomping on the seed. This time, nobody. But at the base, burnished copper catches my eye. One of the foxes is cleaning up the peanuts and seed. Sleek, red, black-stockinged, and just-so white-tipped tail. Gorgeous.

I stare and ooh and ahh to myself. I even manage one picture … but through the window with the screen, and then forget to save the second picture through the clear window because I am so excited.

A street noise startles the fox, and it dance glides across the tips of the grass blades, like a floating pennant. Everyone should get to see a red fox blow away across emerald green grass-sky. 🙂

Quite a gift on August 23, 2021.

You know you’re in Montana when …

… it looks like a straight shot on the map from Gardiner to Great Falls via US 89 … and .. you misread those contours and misread the actual vertical experience of the trip! 

Travel from Gardiner to Livingston was as much a delight on the way out, as the way in — elk, osprey, eagles, and horses.

Take a right for seven miles on I-90 with the luxury of a divided highway.

Exit for the northern route on a full lane, full-shouldered, center & side-rumble stripped road to White Sulphur Springs — simply a delight of a road.

And then Lewis & Clark National Forest.  This is where my “plan” met God’s Creation and the humility of budgets, engineering, and elevations. Oofah.  My first miscalculation was thinking the trip would be similar to my childhood ones to Red Lodge Ski Resort and Bridger Bowl. Note to self: jettison the childhood passenger experience and misty-eyed lens memory view. I have to be the driver now!

The road at base level through the National Forest was well-used but peaceful; the slow-down of weaves and curves on a broken road a brilliant idea. Like many, I consider a less smooth road a good thing in a set-aside area keeping everyone a bit slower on the road than they might be otherwise.

Then the road, without any improvements, ascends up and up and up to an eventual pass of 7400 feet, the highest elevation maintained and kept open year round in Montana. Showdown Ski Resort and its 8,000 foot peak to the west and then a 9,000 foot peak to the east of the road. 

The change is gradual at first with more and deeper turns. You barely notice the rise until on turns, Sheep Creek then Belt Creek now seem mighty far below. Looking at the map again, it felt much curvier than it looks on paper!

Glad no one was behind me with my top speed of 45mph. This was not my favorite drive with the curves at these elevations, tilting road at times, okay asphalt, barely-a-shoulder shoulder, and what felt like nothing on the edges (the guardrails seemed sparse and somewhat akin to Wyle E Coyote’s ineffectual umbrellas). To be clear, this isn’t a declaration of engineering shoddiness. It is about the magnificence and untameability of God’s Creation in these parts! The engineers and construction crews that design and build these roads allow goods and people to move in a manner unheard of even 100 years ago. No budget or engineer could build a lowland road of pastoral driving through a Rocky Mountain pass. (Even Going to the Sun Road in Glacier National Park, a work of art and gorgeous views, is for the passengers, not the drivers!) Grateful to be in Dad & Jo’s Honda Element — not the best for wind, but a really good vehicle.

The spring mountain snow blizzard (rain or nothing at the valley floor) capped the experience for me. The Montana experience of my youth caught me — how this was just one too many obstacles, and I wanted to quit. There was nobody else on the road, this was all too much, etc. but at that moment, God’s Montana lifts you up, too.

Mom was at the other end of this road, waiting in her apartment, and for my sake had encouraged me to take the days off time with her to go to Yellowstone. As the world was overwhelmed with the big fluffy snowflakes, the boy soprano in Handel’s Messiah sings “And suddenly there was with the angel, a multitude of the heavenly host, praising God, and as the coro bursts forth “Glory to God in the highest, and peace on earth, good will towards men.” In that moment, the beauty of God’s Creation on earth, in weather, and in voice, transformed what might have been spring snow that broke this little camel’s back to the encouragement of a multitude of the heavenly host proclaiming the good news that we, including me!, are loved beyond what we will ever know in the moments or sum of our lifetimes. And God’s beauty carried me out of my fears.

But this segment of the trip in particular reminded me how acclimated I’ve become to my beloved Great Lakes region and how different being a passenger is to driving these roads. My childhood was filled with trips through the mountain passes of Montana, but Dad and his lifetime in these parts were at the wheel or my Mom and her fierce devotion to her children. Clearing King’s Hill pass and realizing I was heading back down to the valley floor was a heady celebratory moment. The road crews had ensured there was plenty of sand on the road to prevent slipping.

On reflection after a couple months, I realized the stress of the situation actuated all my trauma specific points — without any of the usual triggers. It was somehow wildly liberating to meet these experiences and pass through with the acknowledgement that this is where and how my body expresses stress … and I do not have to respond to it.

One friend consoled me that the view must have been magnificent. Even at a too slow for normal traffic 45 mph, I daren’t take my eyes off the double yellow in the center or lift a single finger from the double-clenched grasp of the steering wheel. Snow, yellow double stripe, and shrimpy guardrail filled my vision for an hour. 🙂

My descent was downshifted and glad the Forest Service had laid down a hearty layer of sand on the road.  Sooooo happy to be on the base of the valley by the creek with little to no precipitation!  Then one more elevated pass until finally level ground and easy-peasy into Great Falls.  One river has jumped its bed in its meander.  There is a huge riverbed bone dry near Belt Creek.